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Huh, I wonder why people holding that opinion would be on Lemmy…
Huh, I wonder why people holding that opinion would be on Lemmy…
I still don’t understand how they would trust self-reported numbers but we’ll see.
This is just how this stuff works. Unity already operates with some self-reporting reliance (although afaik they don’t even require a report on the personal license), since the different tiers have a maximum revenue cap before you must upgrade. Software audits are a thing, and trying to skirt them by lying on your numbers is an easy way to get fined or sued.
I’m only responding to the assertion that asking “what cis women think about playing trans women” is morally equivalent to asking racists whether they want to play against black people.
But I think this part is where the disconnect is happening. Before this decision, cis women and trans women were both components of women’s chess. The act of conferring with only a subset of that group implies that the other does not fall into that category. Relying only on the majority group’s opinion on the status of the minority group is itself an assumption that one of the groups inherently belongs less than the other.
Nah, I don’t buy it. The assumption with this line of thinking is that trans women don’t inherently belong to that class of participation. The majority of a group (cis women) do not get to unilaterally decide who is/is not a part of the greater group (women).
If someone proposed a restricted class limited to PoC, it would be entirely appropriate to ask PoC what they think about the proposal.
But following this analogy through, you’re not asking all PoC. You’re asking the majority of the subset (for example, black participants) whether a minority of the subset (for example, Asian participants) should be allowed to participate or not.
In this case, the organizers of these tournaments are picking and choosing their own definitions for who qualify as “women” and listening only to those opinions. The decision is already made, and pointing to the remainder to justify the decision is working backwards from that conclusion.
The point of the distinction in that situation is that no one thinks your car is actually alive and capable of lying to you. The language distinction when describing an obviously inanimate object isn’t important because there is no chance for confusion.