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Cake day: June 18th, 2023

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  • it’s mostly political

    Oh I gotcha. Interesting. I don’t follow FSF or GNU or anything, do you know if they tend to be antagonistic toward nonfree devs who still try to be as free as possible? Honestly, I read the Stallman quote about FreeBSD in this thread, and a statement from GNU that acknowledges the impracticality of their philosophy, and I kinda agree with their ethical takes. Except, I also think people should be able to install nonfree software, because otherwise you have a pretty bad dilemma with the word “free.”

    Ultimately, if they are actively antagonistic toward those who don’t share that philosophy, I think that’s not great. Sure, free software according to the GNU project may be the only ethical one, but we live in a culture that promotes the exact opposite idea, so why would I be surprised and upset when an otherwise ethically acting person doesn’t conform to my own ethical framework, and they go on and create nofree software. I’m still going to get a beer with that person because at the end of the day we probably have common values and how else am I going to sell them the idea free software


  • jwiggler@sh.itjust.workstoOpen Source@lemmy.mlWhy is GrapheneOS against GNU?
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    2 months ago

    I’m afraid to ask this because I’m not a dev, but I have a fair amount of linux experience. Why is it that the ability to install Google Play Services on GrapheneOS makes it not FOSS/open source, while the ability to install Google Chrome (or any proprietary software, I guess) on Linux doesn’t make is non-FOSS/open source?

    I’m not articulating that question very well, and I’m assuming I’m missing some key component, but they seem comparable to me, as a regular user. Is it something like the level of access that GPServices has to the kernel?




  • No game has ever affected me as much as Outer Wilds. Out of every life changing piece of art I’ve ever experienced, whether it be film, television, music, literature, or videogames, this is the first and only time I’ve ever gotten chills by the end.

    The story isn’t super deep and it isn’t necessarily profound – it’s not really a belief-changer, outside of, perhaps, your idea of what a videogame is – but the experience itself is beautiful and rewarding and I’m not sure it can be recaptured.


  • Have you happened to read the book? He has a chapter dedicated to his decision to call it technofeudalism rather than capitalism, hypercapitalism, technocapitalism, etc. Basically he’s saying profits have been decoupled from a company’s value, and that it’s no longer about creating a product to exchange for profit (which, in his words, are beholden to market competition) but instead about extracting rent (which is not beholden to competition – his example is while a landowner’s neighbors increase the values of their properties, the landowner’s property value also increases).

    Anyways he describes Amazon, Apple store, Google Play, cloud service providers, as fiefdoms that collect rent from actual producers of products (physical goods, but also applications), and don’t actually produce anything, themselves, besides access to customers, while also extracting value from users of their technologies through personal information. They’re effectively leasing consumer attention in the same way landowners leased their lands to workers.

    It sounds pretty accurate to me, but I haven’t had much time to chew on it. What’s your take on that idea?


  • Actually, you’re not being clear, at all. The article you linked, yourself, notes that the 37 murdered political candidates were local government candidates murdered between September and May, not national candidates. Far cry from your insinuation that 37 of Claudia Sheinbaum’s political opponents were murdered so she could win by the hands of the cartels.








  • Obviously this article is meant to cast the Pope in a bad light, but honestly I’m not going to fault the dude for invoking historical figures who proved to be beneficial to his own order.

    I mean, how many times do people invoke the image of Teddy Roosevelt in the US? Dude was hot for war, all the time. Or Abe Lincoln, who, prior to freeing the slaves, would claim that whites were still superior to blacks (depending on his political audience), and would advocate for the relocation of blacks to another country, similar to the US government’s efforts made against Native Americans.

    Invoking historical figures is so often a bad move, but how can you fault a person for not knowing these things? Roosevelt and Lincoln are gods in the US. Andrew Jackson was the king of the free man, a paragon of libertarianism, rose straight up from the ground to the presidency. But I’m sure the Native Americans felt otherwise.

    As for the Pope thinking the attack was provoked by NATO and not wanting to condemn Russia, well that’s kinda horseshit. Because Russia deserves condemnation for preemptive war in the same way that NATO deserves blame for outfitting more bases along the Russian border, and the US deserves blame for their interference in Ukrainian politics in 2014.


  • Its just a lack of consistency, I don’t know what to tell you. You can’t tell me the US sends military aid to Ukraine in order to “defend democracy,” when in numerous other cases of sovereign countries being occupied, we do nothing, or we even support the occupiers, in Palestine’s case.

    This lack of consistency lends itself to the idea that there are further interests besides “defending democracy” for which we send Ukraine weapons. I’m not sure how else to put it. If it were about the moral imperative of defending occupied people’s, you can pick out numerous similar examples where we have not acted, and you just have to conclude that there are other factors behind the US sending aid to Ukraine. One is the perceived threat the country feels from Russia, which I think is probably exacerbated by the press. One is the perpetuation of the constant war economy we have, and one is the increased political unity that war brings.

    But I’m curious about your position, you’re dismissing my arguments as “whataboutism,” but what exactly would you assert instead? Do you think that Ukraine deserves our aid more than Palestine does? Is it that Russia is a grave threat to the United States? I’m genuinely curious


  • I don’t think they should be condemned to genocide, but I don’t think we should be sending them weapons. I think Biden should be talking to Putin in some capacity, which he is not. Radio silence. I think that exacerbates the war.

    I don’t think this weird moral imperative is real, like we’re America so we ought to do something. I don’t think that it’s real because, just like in Russia, where you’ve got an active conflict and you’ve got some Russian propaganda calling for the denazification (what you’ve correctly referred to as genocidal) you also have, in Israel, active conflict of genocidal nature between Israel against Palestinians, but we do nothing.

    So you’re saying, we, America should condemn Palestine to genocide? Or how about the Uhygur peoples? Should we engage in a proxy war with China? Certainly, according to your claims that otherwise we are dooming them to genocide by their occupying country.

    That moral imperative you’re talking about is fabricated, because if the US government actually cared about these people – Ukrainians, Palestinians, or Uhygur – we’d be sending military aid to all of them, or else we’d be “condemning them to genocide,” as you say.

    This aid is not going to Ukraine to help them endure genocidal forces. It’s going there to perpetuate our constant war economy that is reliant on conflict. It’s going there to unite the political party against an outside evil and to further the US geopolitical and global free-market goals.